Building Power And Raising Voices Of Rural Women

Here in North Carolina, like many other rural areas around the country, reactionary forces have used trends like the decline of jobs, infrastructure, and public services to consolidate power, advance racist and misogynist narratives, and erode public confidence in the power of government to work for the common good.

The impact is real: every day, people in rural areas of North Carolina get sicker, die sooner, and have less access to what they need to thrive than their counterparts in the rest of the state.

Women in rural communities are most affected by these crises. And we are uniquely positioned to be a key part of the solutions.

For rural women in Appalachia, life is a juggling act of caring for family, friends, and community. The many different roles that rural women play in their communities and organizing spaces can be woven together like the quilts that have been beautifully crafted by the women before us. For as long as I can remember, my Nana and Granny and Mimi and all the women in my life have been the pillars that hold up their loved ones and hold folks together — raising the children, keeping everyone fed and clean, and carrying the traditions of our history.

In the past decade, the right wing capitalized on a void in North Carolina left by the lack of progressive investment in rural and small-town communities. Where progressive organizing might have offered working-class residents of rural counties opportunities for engagement, white supremacist and neo-Confederate groups stepped in. Today, progressive community organizing led by rural women is emerging as a tool to keep one another alive through times of desperation and struggle.

Down Home North Carolina, part of the People’s Action network and a founding member of the Rural Women’s Collaborative: Uniting Across Race and Place for Racial and Economic Justice, is organizing working people to grow democracy and improve the quality of life, so that our grandbabies inherit a state that is healthy and just. We are shifting what’s possible in rural America by building the feminist leadership of rural women and promoting values of inclusion in communal life, interdependence, care for the elderly, love of earth and humanity, dignity of all work, and protection of the vulnerable.

They say it takes a village to raise a child. What I have noticed from the rural women in my life is that they come together as a village to care for one another. They know what it means to be stronger united, to put their brains and bodies together to do what needs to be done to keep moving forward with all the weight that they are carrying.

In the 1970s, the women of Harlan County catalyzed the multi-gender, multi-racial solidarity and civil action that won recognition for striking coal miners. In the 1960s, it was Ollie Combs, a rural woman, who laid her body on the line in front of a bulldozer to save the foundation of her family’s livelihood and led to the first stripmining legislation. It was rural women like Judy Bonds who risked everything to pioneer the fight against mountaintop removal.

Today in Down Home Alamance County, the story of our rural women looks like Robin Jordan, who lost her daughter in 2018 because she didn’t have access to the healthcare that she desperately needed. Robin fights to protect families across North Carolina from experiencing the loss that she had to go through, while she — like many rural women I know — raises her granddaughter.

In Down Home Jackson County, the rural women’s story looks like Kellie Smith, who still has her waitress apron tied around her waist from working her 8th shift trying to catch up on rent after relentlessly searching for jobs in a depleted market for months, but who shows up anyways because there’s nothing left to lose and “we can’t afford to keep sitting around not doing anything.”

The story looks like Carrie McBane, who despite facing the views against her as an “outsider” for the brown hue of her skin, still pushes against the struggle to communicate with her neighbors and to build bridges across her community because “we are all stronger when we work together.”

In Down Home Haywood County, the story of rural women is painted by Natasha Bright, who brings her two kids with her to organizing meetings after spending a whole day working full-time to support her family and her husband, who is a veteran. Natasha, who doesn’t have health care for herself, fights for her community because “no one is going to fight for us.”

Building on these legacies, our Radical Hope Fund grant has allowed us to invest in the feminist leadership of a multiracial cohort of rural women to lead transformative campaigns bridging urban and rural communities across race and gender, while restoring democracy, confronting corporate abuse, and helping build models of community control of the economy.

Rural women have served as the educators, healthcare givers, nurturers, and fighters for our community for generations. Now the women of Down Home are carrying forward this torch.

This piece is part of the NoVo Foundation’s Radical Hope Blog Series, a platform for social justice movement leaders from around the world to share learning and insights, hear what’s working and what’s not, build solidarity, and spark opportunities for collaboration. Amid daily headlines of division, this blog series is intended to serve as an active and dynamic beacon of hope, possibility, connection, and healing.This piece was published by the AFL-CIO on December 4, 2019. Reprinted with permission. 

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Madeline Messa

Madeline Messa se yon 3L nan Syracuse University College of Law. Li gradye nan Eta Penn ak yon diplòm nan jounalis. Avèk rechèch legal li ak ekri pou San Patipri Travay, li fè efò yo ekipe moun ki gen enfòmasyon yo bezwen yo dwe pwòp defansè yo pi byen.