This Monday, the nation celebrates Martin Luther King, Jr. Day. If he hadnât been murdered, he would be 91 years old. How would Dr. King view todayâs activists?
The words to his âI Have a Dreamâ speech will be repeated from podiums and in classrooms across the country. But many of the people repeating these words have never heard other King quotes, like this one:
âI am convinced that if we are to get on to the right side of the world revolution, we as a nation must undergo a radical revolution of values.â
To those who condemn idealism, who preach the quiet cynicism of self-limiting âpragmatismâ and insist itâs âhow the world works,â Dr. King had an answer: He was, in his own words, âmaladjusted.â
In a 1963 speech atÂ Western Michigan University, he said:
There are certain things in our nation and in the world (about) which I am proud to be maladjustedâŚ I say very honestly that I never intend to become adjusted to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence.
But in a day when sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence. It is either nonviolence or nonexistenceâŚ
Dr. King also said: âThis is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy.â
âWe mustâŚ realize,â he continued, âthat the problems of racial injustice and economic injustice cannot be solved without a radical redistribution of political and economic power.â
A Radical Spirit
In other words, Dr. King was a radical.
A few years ago, invocations of Dr. Kingâs radical spirit were hard to find. Theyâre more common today, but even the best-intentioned of these piecesÂ tend to place his radicalism in the past tense. Thatâs a mistake. Dr. King is gone, but his ideals live on.
We can never be sure how Dr. King might view current events, but he can still guide us through his rich record of words and deeds.
Here are six ways that the revolutionary spirit of Dr. King lives on.
Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored âŚ there is a type of constructive, nonviolent tension which is necessary for growth.
âÂ Letter From a Birmingham Jail, 1963
Some politicians who invoke Dr. King this holiday will try to reduce his memory to an emoji they can paste onto their platitudes. But Dr. King was a troublemaker, in the best sense of the word. He knew what it meant to create tension, and discomfort, and disharmony.
While he lived, Dr. King was the target of almost unimaginable hatred and condemnation.Â It rained down on him from the streets of Southern towns and the corridors of FBI headquarters, from the boardrooms of bus companies and the booths of Boston diners.
Dr. King preached communication, but experienced excommunication â from that cozy world of âinsidersâ who may argue but will never risk their lives or careers for higher ideals.
Would Dr. King have supported the actions of NFL protesters and movements like Black Lives Matter? Itâs hard to imagine otherwise. Their actions make some people uncomfortable, but he wouldnât have been bothered by that. Protests, he wrote, âmerely bring to the surface the hidden tension that is already alive.â
The attacks on BLM protesters and the blackballing of Colin Kaepernick would feel very familiar to Dr. King and his associates. Itâs impossible to believe he would not see their struggle as his own.
As for their motivations, Dr. King said this in his âI Have a Dreamâ speech: âThere are those who are asking the devotees of civil rights, âWhen will you be satisfied?â We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.â
The Struggle for Economic Justice
âCall it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country for all Godâs children.âÂ
â Negro American Labor Council, 1961
Kingâs spirit also lives on in the movement for economic justice.
A 2014Â Princeton studyÂ which has since beenÂ validatedÂ confirms that the United States has become an oligarchy, for all intents and purposes.Â Multinational corporations are dictating the rules of employment and trade. The ultra-rich accumulate more and more of our national wealth and income, as the middle class dies and 40 million Americans â including one out of every five children â lives in poverty.
Corporations seek to inoculate themselves from being held accountable by promoting what they call âcorporate social responsibility.âÂ A few people may be helped, but these programs are little more than coins flung at beggars.
Dr. King would probably not be impressed.Â He would probably see more of himself in the work of groups likeÂ FED UPÂ who are fighting for economic justice.
Expanding Access to Health
Dr. King also told the Medical Committee for Human Rights in 1966, âOf all the forms of inequality, injustice in health care is the most shocking and inhumane.â
The provenance of this quote was questioned for years, until attorney and editorÂ Amanda MooreÂ tracked it down and confirmed it.Â Dr. King said it less than a year after Medicare was passed into law.
Given what we know of his values, is it unreasonable to believe that Dr. King would stand with those groups that are fighting to ensure that Medicareâs protections are available to every American? And can there be any doubt that he would be committed to expanding Social Security, ensuring decent vacation and family leave benefits for all workers, and taking other steps to expand the social safety net?
The Fight for Workersâ Rights
The two most dynamic and cohesive liberal forces in the country are the labor movement and the Negro freedom movement. Together we can be architects of democracy.â
âÂ Address to the Fourth Constitutional Convention of the AFL-CIO, August 1961
Dr. Kingâs spirit lives on in the most progressive and transformative elements of the labor movement.
He understood that inequality, âthe glaring contrast of poverty and wealth,â could not be defeated without organized labor. Dr. King didnât hesitate to challenge the labor movement when unions practiced racial discrimination.Â But he was a fierce advocate for labor rights. He was in Memphis on behalf of striking sanitation workers, in fact, on that terrible night when bullets took his life.
Dr. King understood that the fight for civil rights was closely connected with the fight for workersâ rights. âNegroes in the United States read this history of labor and find that it mirrors their own experience,â he told the AFL-CIO. âWe are confronted by powerful forces, telling us to rely on the goodwill and understanding of those who profit by exploiting us.â
An End to Militarism
âWe are called to speak for the weak, for the voiceless, for the victims of our nation, for those it calls âenemy,â for no document from human hands can make these humans any less our brothers.â
âÂ Beyond Vietnam, 1967
His spirit lives in the groups fighting to end our countryâs campaign of permanent war, and in the brave men and women who work to end the illegal and immoral practices of our military and intelligence services.
Dr. King said this, too, in his 1967 Christmas sermon on peace:
ââŚ when we say Thou shalt not kill, weâre really saying that human life is too sacred to be taken on the battlefields of the world. Man is more than a tiny vagary of whirling electrons or a wisp of smoke from a limitless smoldering.â
He undoubtedly would have opposed the extrajudicial drone killingsÂ ordered by our current president and his two predecessors, and the torture campaigns orchestrated by the CIA.
This element of his spirit doesÂ notÂ live on amongst the 117 Democratic members of the House, and theÂ 41 Democratic senators, who joined their Republican colleagues in voting for an extravagant $770 billion boost to what was already the largest military budget in human history. They include some people who have been widely characterized as âprogressive heroes.â
These politicians stand rebuked by the words Dr. King spoke to the National Labor Leadership Assembly for Peace in 1967:
Congress appropriates military funds with alacrity and generosity. It appropriates poverty funds with miserliness and grudging reluctance. The government is emotionally committed to the war. It is emotionally hostile to the needs of the poor.
The New Poor Peopleâs Campaign
âA true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.â
âÂ Beyond Vietnam, 1967
Dr. Kingâs spirit surely lives on in the recent revival of his Poor Peopleâs Campaign, the project he was focused on at the time of his murder in 1968. This initiative, led by Revs. William Barber and Liz Theoharis, plansÂ a âPoor Peopleâs Assembly and March On Washingtonâ on June 20, 2020,Â Â to protest Kingâs âtriple evilsâ ofÂ racism, poverty and militarism, and ecological devastation. This new campaign describes itself asÂ âA National Call for Moral Revival.â
The original Campaign had aÂ highly progressive economic agenda.Â It called for $30 billion to be spent every year on anti-poverty programs. That would amount to roughly $213 billion per year in todayâs dollars, or $2.13 trillion over a ten-year period. That may sound astronomical, but itâs not much more than Congress just gave away in tax breaks skewed toward the rich.
Kingâs Campaign was scheduled to begin with the construction a shantytown on the national Mall in Washington, DC, followed by a civil disobedience and mass arrests, and concluding with a nationwide boycott of major corporations and shopping areas to pressure business leaders to support its goals.
The original Poor Peopleâs Campaign also called for a program of guaranteed employment and guaranteed income for all Americans, as well as the construction of 500,000 low-cost housing units each year until all slums were eliminated.
Jobs, income and housing for all. Kingâs vision is as radical and urgent today as it was fifty years ago.Â A society dominated by the wealthy, one that has given so much to the few for so long, can surely do this much for the many.
Dr. Kingâs spirit lives on in the new Poor Peopleâs Campaign, and in every place radicals gather to change the world.
Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism.
This is an updated version of a blog OurFuture publishes every year in honor of Dr. King.
This article originally appeared at Ourfuture.org on January 20, 2020. Reprinted with permission.
Richard Eskow is a Senior Fellow with the Campaign for Americaâs Future and the host of The Zero Hour, a weekly program of news, interviews, and commentary on We Act Radio The Zero Hour is syndicated nationally and is available as a podcast on iTunes. Richard has been a consultant, public policy advisor, and health executive in health financing and social insurance. He was cited as one of âfifty of the worldâs leading futurologistsâ in âThe Rough Guide to the Future,â which highlighted his long-range forecasts on health care, evolution, technology, and economic equality. Richardâs writing has been published in print and online. He has also been anthologized three times in book form for âBest Buddhist Writing of the Year.â